Analysis of wedding dance

Analysis of Wedding Dance Essay

Philippine culture is rich in traditions. Such elders rule the tribe and they make sure that the prescribed laws and traditions of the group are implemented and performed religiously.

For seven years, she prayed and sacrificed many chickens to Kabunyan just to please the deity. Even before the Spaniards came, its people already had their own laws and beliefs, most of which are still in practice up to now. More importantly, if he would not have a child, the other men in tribe would question his masculinity and would even mock him behind his back.

But such union needed to fall apart as the two were not blessed with a child, Lumnay being regarded as incapabable of bearing a child. You know that Analysis of wedding dance is not worth living without a child. The men have mocked me behind my back. Why did the unwritten law demand, anyway, that a man, to be a man, must have a child to come after him?

No matter how Awiyao loved Lumnay, he could not set aside the fact that a man like him should have a child to carry his name and follow his footsteps. With this, many scholars have tried to define what culture is, and how it works.

Furthermore, the setting itself fits the story perfectly. She would go to the dance. It is therefore a struggle for women to be fully liberated; and to do such, the society itself must do it. Those beliefs and practices, whether written or not, enforce kinds of behaviors and compel models of practice for their groups.

Looking at its title, Wedding Dance has something to do with tradition. His descriptions of Lumnay are vague; they just show how good she is as a wife — a general image that the society created as an important role of a woman.

They help one another and they take part in the promotion of common good for all. Through a long span of being colonized most especially Spain and America, one can glimpse the Filipino soul trying to express its unique, cultural identity through creativity.

Furthermore, men who try to be feminists cannot take away from them the patriarchal moves that women denounce. The reader might not even consider her for she is just mentioned once; but in fact, she has a big role to play.

Such is true for most cultures. In his essay, Stephen Greenblatt begins by dealing with the idea of culture itself. He defined culture in idealist terms, as something to strive for, and in this respect his theory differs from its anthropological counterpart.

According to their unwritten law, a husband may divorce his wife and take another if the latter fails to bear a child. Even Awiyao at one part of the story questioned the urgency of their culture, thinking who or what could have made such notion of the necessity of having a child.

A male writer may simply need the space of what he or his culture terms the feminine in which to express himself more fully because he experiences the patriarchal construction of his masculinity as a constriction. There is much sympathy in the character of Lumnay.

Just like Greenblatt, Arnold considers the difficulty in defining culture. In Out of Bounds: They influence how men and women think about themselves within their gender roles.

Frank Lentricchia and Thomas McLaughlin. She would go to the chief of the village, to the elders, to tell them it was not right. The Wedding Dance tells about the story of Awiyao and Lumnay who were then happy couples. It is because traditions themselves are constructed by the society, and as most people are aware of, the society is created and ruled by men.

Daguio celebrates the innate strength of a woman who can actually stand for what she believes in, and who can fight for what is right. In most Filipino ethnic festivities and celebrations like that of a wedding, a dance is indispensable.

For instance, the sound of the gong, far yet sonorous, spreads throughout the tribe, reaching Lumnay in the deepest corner of her home.

The use of ethnic objects to stand for something makes the story more realistic and representational. This group of people, just like most indigenous groups, is said to be untouched by the Spanish colonialism. Daguio only gives the readers a false and a shattering hope of women liberation.

Knowing its definition alone is futile, for there is much about it, and even more when brought out to the surface. As early asT.Looking at its title, Wedding Dance has something to do with tradition. In most Filipino ethnic festivities and celebrations like that of a wedding, a dance is indispensable.

It stands for a tradition being sacred and essential. A Critical Analysis on Amador Daguio’s Wedding Dance, Gegorio Brilliantes’ Distance to Andromeda and Nick Joaquin’s May Day Eve An Occasional Paper Presented t Slideshare uses cookies to improve functionality and performance, and to provide you with relevant advertising.

Wedding Dance by Amador Daguio A Literary Analysis True love doesn t have a happy ending because true love never ends. 1 Wedding Dance, a different kind of. Analysis of Wedding Dance “True love doesn’t have a happy ending because true love never ends - Analysis of Wedding Dance introduction.

” The story “Wedding Dance”, written by Amador Daguio, tells us how a human normally acts in dealing with the beliefs and traditions that evolved in the society. Jan 24,  · On the night of the wedding of Awiyao and Madulimay, Awiyao went to his and Lumnay's house where they used to live to personally invite his ex wife to join the dance but Lumnay refuses to join.

Lumnay is the best dancer in their tribe. May 05,  · 2.

A Critical Analysis of Amador Daguio’s Wedding Dance

The wedding dance in the story is not only a symbol but the center or the focus because this dance seals the wedding, the marriage of Awiyao, in this case, to Madulimay. 3. Awiyao went back to his and Lumnay's house to personally invite her to go to his wedding dance. 4.

Analysis of wedding dance
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